Weddings take place only at the time of the great pig feast, which is held in an alliance area every four to six years. Moiety exogamy is invariably observed. Marriages tend to take place between neighbors, if not within a neighborhood at least within a confederation. Some marriages are arranged by the families, while others are love matches arranged by the individuals. Marriage begins a series of relatively equal exchanges between the two families, which continues for a generation, through the initiation and marriage of the resulting children. These exchanges consist of pigs, cowrie shell bands, and sacred slate stones. Immediate postmarital residence is patrilocal, although within a few years the couple is likely to be living neolocally within the neighborhood or confederation where both sets of parents live. Divorce is fairly easy, but long-term separation is more common. At early stages of tension, the wife, or the junior wife, moves out to another relative’s compound for a time. Nearly half the men are involved in polygynous marriages. The Grand Valley Dani have remarkably little interest in sexuality. A postpartum sexual abstinence period of around five years is generally observed by both parents of a child. The minority of men who are involved in polygynous marriages may have sexual access to another wife, but for most men and all women there are no alternative outlets nor any apparent increased level of stress for those subject to the abstinence. Ritual homosexuality is absent. This extraordinarily long postpartum sexual abstinence has not been reported among the Western Dani.



From Bandung, Indonesia
Thanks Lia !


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